The Annunciation to the Most-Holy Theotokos (Mar. 25)
The Annunciation to the Most-Holy Theotokos (Mar. 25)
Icon of the Annunciation
Icon of the Annunciation
Icon of the Annunciation

The role that the Most-Holy Theotokos plays in the redemption of the human race cannot be emphasized strongly enough. As the Feast of her Nativity shows, she was the ladder bridging earth and heaven. The Troparion of the Feast of the Annunciation proclaims in part, Today is the beginning of our salvation, the revelation of the eternal mystery! The Son of God becomes the Son of the Virgin as Gabriel announces the coming of Grace. This was effected through the perfect obedience of the Theotokos whose humble yes to the will of God overthrew the disobedience of the First Mother, Eve, in the Garden of Eden.

As Holy Scripture tells us: In the sixth month the angel Gabriel was sent front God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And he came to her and said, Hail, O favored one, the Lord is with you! Blessed are you among women! But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. And the angel said to her, Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call His name Jesus. He will be great, and will be called the Son of the Most High; and the Lord God will give to Him the throne of His father David, and He will reign over the house of Jacob forever; and of His kingdom there will be no end. And Mary said to the angel, How shall this be, since I have no husband? [Luke 1:26-34].

Mary's question, How shall this be...? is not an expression of doubt. In this differs quite radically from the attitude of Zechariah, the father of St. John the Baptist, when the angel announced to him news of the birth of his own son. She simply poses a respectful question. And the angel said to her, The Holy Spirit will come upon you and the power of the Most High will overshadow you; therefore the child to be born of you will be called holy, the Son of God. And behold, your kinswoman Elizabeth [the mother of St. John the Baptist] in her old age has also conceived a son; and this is the sixth month with her who was called barren. For with God nothing will be impossible [Luke 1:35-37].

With perfect obedience and humility, Mary gives her reply to the angel and with it overturns the curse of the First Parents: And Mary said, Behold, I am the handmaid of the Lord; let it be to me according to your word. And the angel departed from her [Luke 1:38]. Thus, with the Archangel Gabriel we can all cry out to her from the depths of our hearts:

Rejoice, you through whom joy will shine forth: Rejoice, you through whom the curse will cease! Rejoice, restoration of fallen Adam: Rejoice, redemption of the tears of Eve! Rejoice, Height hard to climb for the thoughts of man: Rejoice, Depth hard to perceive even for the eyes of angels! Rejoice, you who are the throne of the King: Rejoice, you who hold Him Who holdeth all! Rejoice, Star who makes the Sun appear: Rejoice, Womb of the Divine Incarnation! Rejoice, you through whom the Creation is made new: Rejoice, you through whom the Creator becomes a newborn child! Rejoice, Unwedded Bride! [From the Ikos of the Matins of the Feast].

Troparion of the Feast (Tone 4).

Today is the beginning of our salvation, the revelation of the eternal mystery! The Son of God becomes the Son of the Virgin as Gabriel announces the coming of Grace. Together with him let us cry to the Theotokos: Rejoice, O Full of Grace, the Lord is with you!

Kontakion of the Feast (Tone 8).

O victorious Leader of triumphant hosts! We, your servants, delivered from evil, sing our grateful thanks to you, O Theotokos! As you possess invincible might set us free from every calamity so that we may sing: Rejoice, O Unwedded Bride!

 


Excerpt taken from "These Truths We Hold - The Holy Orthodox Church: Her Life and Teachings". Compiled and Edited by A Monk of St. Tikhon's Monastery. Copyright 1986 by the St. Tikhon's Seminary Press, South Canaan, Pennsylvania 18459.


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